Wisdom Outline #6 Diane Jacobson
Job: Job’s Case
and Scholarly Responses
· Alternative question #4 for Job written assignment:
Picture yourself in a grocery store parking lot collecting charity for
a new half-way house being sponsored by your home congregation. A distraught woman first drops some money
into your collection can and then turns and says, “So you clearly are a
religious leader. What is God up to any
way? He is supposed to be a loving
father. How can he let his children
suffer? Why doesn’t God do
something?” What might you respond and
how would your response be informed by your study of the book of Job?
I. Dialogue: The Friends
A. How they view Job
1. The Fool or Impious One - Prov.14:24,26; 18:6; 19:3; 26:4
2.
Respond with Instruction - musar
II. Dialogue: Job
A. How he argues and how he views the Friends
1. The lament; structure of the lament - see Ps.13
2.
Friends are enemies --
3. Self-lament -- 7
B. God in the lament/The trial - 9:1-2,15-35; 13; 14:7-17; 16; 19; 23:1-7
Redeemer Passages in Job
|
Job 9:33-35 who might lay his hand on us both. 34If he would take his rod away from me, and not let dread of him terrify me, 35then I would speak without fear of him, for I know I am not what I am thought to be. |
Job 9:33-35 ;yéN×atA(ab:T-l×a)
wèotfm")ºw÷ wÕo+:bi$ yØalf("m rØ"sæy 34 UNÕe)fryi) )Øolºw hfr:Bad×a)ø 35Ý ;y×idfMi( yèikïnf)÷ }Û"k-)ol yÛiK |
|
Job let my outcry find no resting place. 19Even now, in fact, my witness is in heaven, and he that vouches for me is on high. 20My friends scorn me; my eye pours out tears to God, 21that he would maintain the right of a mortal with God, as one does for a neighbor. |
Job 16:18-21 ;{y×imOr:MaB
yèidAhf&ºw÷ yÕid"( {éyØamf<ab-h¢Nih hfTa(ø-{aG 19 ;y×iny"( hÛfp:lfD
ahwèolE)÷-le) yÕf("r yÛacyil:m 20 ;Uh×"("r:l {Ûfdf)-}ebÒU aHwÕolE)-{i( rebØeg:l xØakOyºw 21 |
|
Job O that they were inscribed in a book! 24O that with an iron pen and with lead they were engraved on a rock forever! 25For I know that my Redeemer lives, and that at the last he will stand upon the earth; 26and after my skin has been thus destroyed, then in my flesh I shall see God, 27whom I shall see on my side, and my eyes shall behold, and not another. My heart faints within me! |
Job 19:23-27 ;Uq×fxõyºw
repØ"SaB }Ù"Téy-y×im ;}U×b:cfx¢y rUÛCaB
dèa(fl÷ terÕfpo(ºw lÛez:raB-+"(:B 24 ÷ yÕfx yilA)ØoG yiT:(adæyø yØinA)áw 25 ;{U×qæy rÛfpf(-la(
}wèorAxa)ºw ÷ t)Õoz-Up:Qén y×irwÙo( rØaxa)ºw 26 ;aHw×olE) hÛezEx×e)
yèirf&:BimU rÕfz-)olºw UØ)fr yØany"(ºw yèiL-håzEx×e) yíinA) rÜe$A)
27 ;y×iq"x:B yØatïy:lik UÙlfK |
C. The disputation speech – 23
II. Scholarly reactions
A. Tsevat’s Triangle
G - God is Good

J R
Job is Good Retribution Law: Good is rewarded
Bad is punished
B. Fingarette’s notion of law and magic
C. Other