SAINT ANTHONY PARK LUTHERAN CHURCH
WEDNESDAY, 21 MARCH 2007
TEXT: PSALM 30
PREACHER: FREDERICK J. GAISER
YOU HAVE HEALED ME
Introduction to the Songs
of Thanksgiving
I. You Have Healed Me (Psalm 30:1-5)
Leader: I will extol you, O LORD, for you have drawn me
up, and did not let my foes rejoice over me.
Women: O LORD my God, I cried to you for
help, and you have healed me.
O LORD, you brought up
my soul from Sheol, restored me to life from among those gone down to the Pit.
Men:
Sing praises to the LORD, O
you his faithful ones, and give thanks to his holy name. For his anger is but
for a moment; his favor is for a lifetime.
Weeping
may linger for the night, but joy comes with the morning.
Homily Psalm 30:1-5
Mary hasn’t
been to church recently because she had been very ill, deathly ill in fact. And
as is so often true, physical illness has produced emotional and spiritual
illness as well. It is as though she has been lost to us. We have been praying
for Mary for several months. But now, unless my eyes deceive me, here she comes
through the door, looking bright and healthy. What a welcome sight!
Mary, how
good it is to see you.
Even better
to see you, says Mary. I have been sick for so long, but now I’m well. Beyond
anything the doctors expected actually. I’m really well. They have outdone
themselves!
How
wonderful, Mary, praise the Lord!
Exactly!
says Mary. Exactly! I hope all of you will rejoice with me today. It looked so
bleak in the hospital and in my sickbed. Literally. I had to keep the shades
drawn because the light hurt my eyes. But now I can’t get enough sun. God’s
good earth looks so beautiful. And so do all of you. God has dried my tears;
good doctors dried my tears; you have dried my tears with your prayers. Sing
with me!
We can now,
Mary. Sometimes it’s hard to find reasons. But today you have given us one. God
has given us one.
Solo I
sing to you and praise you,
Lord, source of wondrous grace;
You’ve been my help, my rescue,
Set gifts before my face.
So now each day I live,
For everything you proffer
My praise and thanks I offer;
I have no more to give.
Hymn I
cried to you for healing,
For help in my distress;
You sent my sickness reeling,
Relieved all my duress.
You saved me from the Pit,
My life from death and sadness,
Restored my joy and gladness;
You’ve made me strong and fit.
II. What I Thought Was Prosperity (Psalm 30:6-7)
Leader: As for me, I said in my prosperity, “I shall
never be moved.”
By
your favor, O LORD, you had established me as a strong mountain;
you
hid your face; I was dismayed.
Homily Psalm 30:6-7
So, Mary,
how is it? Are you really back to your old self?
Yes, I am,
and more. A funny thing happened to me in all this. Things had always gone
really well for me. You know that. I had always been lucky. But, truth to tell,
I thought it was more than luck. I pretty much thought God was on my side, so
nothing could go wrong. People even told me that. God has blessed you, Mary.
You’re one of God’s good people, and God looks after his own, you know. So, I
took my good health and my good stuff for granted. Worse, I suppose, I kinda
figured that I deserved it. I never really understood the folks I called the
whiners. I hate to admit that, but it’s true. Get up and go for it, I thought.
God helps those who help themselves. It’s what my dad always said, and I guess
I believed it.
But then,
wham: pain, hospitals, doctors, fear—lots of fear—depression, worry. What
happened? If I deserved the good stuff, I thought I must have deserved the bad
stuff, but, finally, that didn’t make sense, since I was still the same person.
Finally, I decided it really wasn’t about what I deserve at all—not the
blessings, not the pain. Sure, I saw God in the blessings; that was easy. It
took longer to figure out that God was with me in the pain. The pastors helped
me with their visits, and so did many of you. I read lots of psalms. When I was
sick, I figured out that Jesus really meant it when he cried, “My God, my God,
why have you forsaken me?” That had never been real to me before. God doesn’t
forsake anybody, for heaven’s sake—surely not the good guys; you know, like
Jesus or me! But if God’s care means a trouble-free life, then God apparently
forsakes lots of good strong Christians. And they really feel like God has
deserted them. So did I. My old rose-colored-glasses faith is gone now. It’s a
loss, I guess. But there’s a greater gain. I will never be able to look at
anybody again and figure that I can tell by their clothes or their condition or
their cars or their capital whether God has blessed them or not. It’s all more
mysterious than that. The god of rewards and punishments is less real to me now—maybe
that God did desert me—but Jesus is more real, the God who has
passed through the same pain that we have. Finally, all that’s a good thing!
But it hurt a lot to get there.
Solo I
said in my good fortune,
When all was fine and fair:
“I stand on firm foundation;
No cross have I to bear.
I never shall be moved—
God made me a strong mountain;
For me, God is a fountain
Of wealth, his love thus proved.”
Hymn But
then your face, once beaming,
From me, O God, you turned;
My comfort merely dreaming,
My fortune lost and burned.
Now, everything gone wrong,
Of pain I now was bearer;
Dismayed, I cried in terror,
“O Lord, my God, how long?”
III. What Profit Is There in My Death (Psalm 30:8-10)
Leader: To you, O LORD, I cried, and to the LORD I made
supplication:
Men: “What profit is there in my
death, if I go down to the Pit? Will the dust praise you? Will it tell of your
faithfulness?
Women: Hear, O LORD, and be gracious to me!
O LORD, be my helper!”
Homily
Psalm 30:8-10
So, Mary,
what do you think? Could you lead a forum on prayer for the sick? Tell us what
worked for you?
What works?
I thought about it that way for a while. I suppose everybody does. The
no-atheists-in-foxholes syndrome. God, get me out of this and I’ll never touch
another Twinkie. You know how that is. What I did say was, God, if you let me
die the choir loses a great soprano. Come on, you like praise, I like living,
can’t we make a deal here? It was pretty crass—but pain will do that to you, I
discovered.
Actually, I
think I was onto something, but I was probably thinking about it wrong. It
really wasn’t a bargain. I didn’t have a lot of chips, to tell the truth. Other
than the fact that God loves me. I came to believe that, in a much more
personal way, and it helped a lot. I think the way it works is this: Not, if
you heal me, I’ll praise you, so let’s work this out. Rather, God, now I’m in a
place where, when I open my mouth, pain comes out. Put me in a place where,
when I open my mouth, praise comes out—and I will praise you! Because I will!
Because I can! Because I must! You can’t not, you know. If you lose a great
treasure and then find it again, you have to tell somebody. It bubbles out.
Solo Are
you now my opponent;
Have you become my foe?
Can death be your proponent;
What honor can it show?
What praise from dust and bones,
To which we waste and crumble
When in the grave we stumble,
What value death’s dark groans?
Hymn As
long as I am living,
My praise to you I sing.
The grave no glory giving,
There no song can I bring.
So, come, Lord, now I call,
Provide me life and power,
That I may, hour by hour,
Give you my self, my all.
IV. Mourning into Dancing (Psalm 30:11-12)
Leader: You have turned my mourning into dancing; you
have taken off my sackcloth and clothed me with joy, so that my soul may praise
you and not be silent.
All: O LORD my God, I will give
thanks to you forever.
Homily Psalm 30:11-12
Praise
bubbles out, you said, Mary. Tell me more about that.
Well, you
know, I figured out that that was what the Bible means by praise. And pretty
much what it means by evangelism, too. When God’s grace becomes real, so does
my talking about it, singing about it. Did you ever see a rainbow and not tell
the other people in the car? You can’t do that. As for me, I was in mourning,
and now I’m dancing. My soul’s so happy that I can’t sit down.
And, in a
nutshell, Mary, what do you have to say?
I guess that
God’s steadfast love endures for ever. But with more particular content than
that, really. We’re going toward Easter here. I think what God did for me is an
Easter thing. I think that’s what God does for all of us. There’s this big
Easter, you know, with an empty tomb and a walk to Emmaus and a promise of
eternal life and hymns and anthems and lilies and breakfasts at church. That’s
the heart of our message, of course. The big one. But there are little Easters,
too. Whenever God brings life out of death, it’s a little Easter. I was sick
and now I’m well. The Lord is risen. Last year, Andrew was in despair over the
death of his wife and thought he’d never get out of bed again. Now, he’s back
with us, with a new story of rebirth. The Lord is risen. And Janice, my
roommate in the hospital, is probably never going to go home again. The cancer
is eating her alive. But her faith gave me strength every day. The Lord is
risen. Little Easters. They help us understand the big one. Still, we have to
pass through Good Friday to get there. And now I see why. One of the things I
learned in all this is that God is there in the dark moments, too; that God was
there with Jesus in the darkest moment of all. We get to the new life God wants
for us only through Jesus’ death and through Jesus’ presence with us in all the
many deaths we suffer along the way. The Lord is risen, indeed!
I like that,
Mary, even if we’re not allowed to say “The Lord is risen” in Lent.
Right, Mary
laughs, but you know what? Easter may be fixed in our calendar, but not
in God’s. It can happen anytime. Anytime. AMEN
Hymn At
last to me you’ve hearkened,
My sighing now is stilled;
My life no more is darkened,
My cross to joy fulfilled.
My suff’ring has an end,
No more my heart shall sorrow,
No trouble shall I borrow,
From me all cares you fend.
My soul is still no longer,
I sing your vict’ry won.
My voice grows ever stronger
To tell all you have done.
My ev’ry word and phrase,
From now until forever,
My witness ceasing never,
Will be of thanks and praise.
Hymn text: Paul Gerhardt,
1607-1676 (“Ich preise dich und singe”—Psalm 30).
Translation: Copyright © 2007, Frederick J. Gaiser.
March 12, 2007, marked the 400th
anniversary of the birth of Paul Gerhardt, the hymn writer often called “the
sweet singer of Lutheranism.” Gerhardt wrote such familiar hymns as “O Sacred
Head Now Wounded,” “O Lord, How Shall I Meet You,” and “All My Heart Again
Rejoices.” To commemorate this anniversary, Word & World, Luther
Seminary’s theological journal, has been publishing previously untranslated
Gerhardt hymns in contemporary translations by Fred Gaiser. “I Sing to You and
Praise You” appears in the Spring issue
(2007).