NT1211 - Synoptic Gospels: Mark
Spring Semester 2008
Instructor:
Office: Bockman 110; Phone: 651-641-3252;
E-mail: jboyce@luthersem.edu
Web site:
www.luthersem.edu/jboyce; MyLutherNet Web Course Site:
http://myluthernet.luthersem.edu
Class: Mondays: 8:00 - 9:50 AM & Wednesdays: 9:00 - 9:50 AM -- Gullixson Hall #102
Office Hours: Monday- Tuesday: 10:45-12:00; Thursday: 9:00 – 10:00 AM ; and other times by appointment
Grading Options
The default grading system at Luther Seminary is Pass-Marginal-Fail. Please see the "Letter Grade Option" in the Catalog. Students who elect the letter grade option must inform the instructor of this choice in writing within the first two weeks of the course. Forms for this purpose are available at the Office of the Registrar or on the web.
Course
Description
A brief overview of the Synoptic Gospels, followed by a thorough analysis of the Gospel according to Mark with special attention given to its literary coherence, narrative rhetoric, historical contexts, and theological witness. Drawing upon various traditions of biblical interpretation to aid the development of students’ interpretive skills, the course explores Mark’s distinct voice among the Synoptic Gospels.
Course Objectives by Four Criteria
"Knowing the Story," "Interpreting/Confessing," "Leading in Mission"
Knowledge (of the Christian story/content of the tradition)
1. To gain a special understanding of the plot of one of the Synoptic Gospels.
2. To articulate the differences, similarities, and theological claims which each of the Synoptic Gospels makes
Attitudes (as faithful public interpreters/confessors)
3. To gain confidence in reading the gospel and in expressing what it means to interpret it faithfully and argue its claims, while appreciating the need to distinguish what the text says from what we might want it to say.
Skills (for effective leading)
4. To gain ability to read the text carefully and deal with issues raised by multiple witnesses to the story of Jesus.
5. To gain ability to make a balanced use of commentaries and other secondary literature.
Character (in habits of Christian discipleship)
6. To gain a deeper love for the story of Jesus
7. To experience a growing conviction of the power of the scriptures to nourish and transform communities.
TextBooks
for the Course
Required:
Mark A. Powell. Fortress Introduction to the Gospels. Fortress
Donald H. Juel. The Gospel of Mark. Interpreting Biblical Texts. Abingdon
Alternative Concordance:
EITHER/OR Kohlenberger, Exhaustive Concordance to the Greek NT
EITHER/OR Kohlenberger, Greek-English Concordance to the NT (NIV)
Alternative Comentary:
EITHER/OR Donald H. Juel. Mark. Augsburg NT Commentary.
EITHER/OR John R. Donahue & Daniel Harrington. The Gospel of Mark. Sacra
Pagina.
EITHER/OR Morna D. Hooker. The Gospel According to St. Mark. Hendrickson
Recommended:
Synopsis of the Four Gospels (English OR Greek Edition).
Paul J. Achtemeier. Mark: Proclamation Commentaries. Fortress.
M. Eugene Boring. Mark: A Commentary. New Testament Library. Westminster John Knox.
Richard A. Burridge. Four Gospels, One Jesus. Eerdmans.
Ira Brent Driggers. Following God Through Mark: Theological Tension in the Second Gospel. Westminster John Knox.
Joel B. Green, ed. Hearing the New Testament : Strategies for Interpretation. Eerdmans.
Luke T. Johnson. The Writings of the New Testament: An Interpretation. Fortress.
Donald H. Juel. A Master of Surprise. Fortress.
Amy-Jill Levine, Ed. A Feminist Companion to Mark. Pilgrim Press.
Frances J. Moloney. The Gospel of Mark. Hendrickson.
Mitzi Minor. The Spirituality of Mark. Westminster John Knox.
David Rhoads and Donald Michie. Mark as Story. Fortress.
Eduard Schweizer. The Good News According to Mark. John Knox.
Christopher Tuckett. Reading the New Testament: Methods of Interpretation.Fortress.
Lamar Williamson, Jr. Mark. Interpretation. John Knox.
Class Sessions (see Course Schedule below)
The class meets three hours each week,
for reading of gospel texts, for lecture/discussion of issues related to
interpretation of the Synoptic Gospels, and for building of interpretive skills
for reading biblical texts, with primary focus on the Gospel of Mark. Small
group conversation will also be used at times both within and outside of class
as noted in "Assignments" to focus reading and interpreting of
biblical texts. For this purpose members of the class will divide into groups
of 4-5 persons that will work together throughout the course.
Expectations/Assignments
Work to be completed by students and upon which evaluation and credit will be based includes the following:
(1) Regular attendance at lecture/discussion and small group sessions.
(2) Completion of assigned readings and informed reflection on them for and in class discussion.
(3) Reading of the Gospels of Mark, Matthew, and Luke, preferably in one or two sittings each. Reading of Mark to be completed in connection with the Reading/Writing assignment below. Reading of Matthew and Luke to be completed by class on Monday, February 25.
4) Completion of 10 "Exegetical Workshop" assignments: focusing on resources/ skills for asking questions of a biblical text (see Course Schedule)
(5)
Completion of Text Reading Assignments (Mdiv's in Greek; MA's in English) (see
attached sheet)
For MDiv (or Greek MA) students: Complete Basic Vocabulary Proficiency Quiz (by
Wed. April 16)
(6)
Secondary Reading
Assignments:
a. Reading of: Commentary of your choice from required list above; Powell,
Introduction to the Gospels, chaps. 1-4; Juel, The Gospel of Mark.
Interpreting Biblical Texts.
b. 100-200 pp. of other reading [see Bibliography here or in Powell or
commentaries] preferably exploring articles or commentaries offering alternative
viewpoints or approaches to assigned reading.
c. Keep a list of your reading along with any notes/reflections that you might
wish to keep for your own future reference or study. This list of readings along
with any notes is to be handed in with the second project paper due on Monday,
May 5. It will be returned to you.
(7) Completion of two study and writing projects as outlined below.
(8) Completion of Library Skills assignment in connection with introduction to library resources and research methods. (Distributed separately). It is assumed that these skills and resources will be incorporated into writing project two as noted below. The Library Skills Assignment is Due on Wednesday, April 2.
Reading/Written Assignments:
Form working/study groups (recommended maximum of 4 persons). Groups will meet outside and in class to complete the following reading/writing assignments:
Project One (4 pages, double-spaced)
1. By Friday, February 22, read through the Gospel of Mark (preferably in one or two sittings, and out loud to one another within your study groups)
2. Based upon your hearing of the Gospel of Mark, write a four page essay (type-written, double-spaced) which presents:
a. What do you hear? What claims does the Gospel of Mark make concerning God, Jesus, discipleship, and the future?; What issues are at stake in this telling of the story of Jesus?
b. How do you hear? In what ways does the narrative make its claims persuasive to you and other readers/hearers; and
c. What will you say? How do you see this story's particular shape compelling yours and the Christian community's continued telling of the story of Jesus.
3. Submit a copy of this essay to each member of your study group by Monday, February 25. Group members are to write at least one paragraph and no more than two paragraphs of comments on each of the papers and return these comments to the author by Monday, March 3.
4. Write a revised draft of your essay, taking into account the comments of your group members and any further reflections on the gospel of Mark. This revised draft (4 pages, double-spaced, maximum) is to be turned in to the instructor by Wednesday, March 12
Project Two (6-8 pages, double-spaced)
A six to eight page essay of interpretive study and reflection on a story (pericope) from Mark, growing out of personal study and reflection; group discussion; and conversation with secondary sources according to the process outlined below:
Step One: Your own hearing of the text
Choose a story from the Gospel of Mark, (preferably one that occurs in at least two of the Synoptic Gospels; you may want to use a traditional pericope; see e.g. Revised Common Lectionary) to be your special focus for the semester. Read it carefully, without reliance on secondary sources, noting questions, observations, issues, conclusions that emerge in your hearing regarding the claims made in the story on you as a hearer and for your own telling of the story (see the "Exegetical Method" handout and "Exegetical Workshop" resources as guides for your reflection). Write down these reflections (3-4 pages double-spaced) and make enough copies for members of your study group. This work is to be completed by class time, Monday, April, 21
Step Two: Hearing the text within a community
During meetings in your study groups during class time on Monday, April 21: Each member of your group, 1) tell your chosen story from memory or in your own words, 2) reflect on the text together along with each person's written reflections; 3) then write (add equivalent of) 1-2 pages of further reflection on the text as that has arisen from this discussion in your small groups.
Step Three: Hearing within the larger community or tradition
Incorporate skills from the Library session: Making use of the ATLA (ATLA Religion Database) or R&TA (Religious & Theological Abstracts) do research to find journal or essay literature on your chosen passage. Develop a bibliography of at least three articles (at least one more recent than 1980 if possible) on your chosen passage and one recent article of more general or related interest on the Gospel of Mark. Attach this bibliography to your paper.
Read at least one of these articles, and also commentary on your passage in at least two different commentaries. Indicate in your Bibliography which articles/commentaries you have read, and in 1-2 additional pages , incorporate what this enlarged conversation adds to your own previous reflection individually and in your group. Do any different theological agendas or perspectives shape this wider discussion? Are any new or different claims or issues raised? How does their hearing compare with yours? Now gather, organize, and synthesize into a final essay your own interpretation/understanding of the message of this text as it has been informed by these three stages/arenas of hearing and study.
Two copies of this final essay, collecting and organizing these three stages (6-8 pages, double-spaced, maximum) is due to your instructor by class time on Monday, May 5. One copy will be used to make copies of papers for distribution to the whole class and will be returned to you.
|
Class Day |
# |
Class Assignment/Focus |
|
Wk 1: M. Feb 11 |
1. |
Introduction:Organizing for the Course |
|
|
2. |
Setting the Conversation |
|
W. Feb 13 |
3. |
How do we Read? People of the Word/ Hearing in Context "Exegetical Workshop" Introduction Read: Juel, Gospel of Mark, Introduction: p. 13-51 |
|
Wk 2: M. Feb.18 |
4. |
Mark 1:1-39 Beginnings I: Shaping a Hearer/Reader: Mark 1:1-15 (Advent, Epiph, Lent) |
|
|
5. |
"I know who you are" Joining Battle" Mark 1:21-28 (Epiphany 4) |
|
W. Feb 20 |
6. |
Small Groups: Reading Mark |
|
Wk 3: M. Feb 25 |
7. |
Reading: Powell, Gospels, Intro & chaps. 1,3, & 4 Beginnings II: Reading/Hearing the text: Matthew 1:1-25 |
|
|
8. |
Beginnings III: What is God About: "Unto You this day" Luke 1 -2 |
|
W. Feb. 27 |
9. |
"Exegetical Workshop 1": Comparing Translations |
|
Wk 4: M. Mar 3 |
10. |
Mark 1:40 – 3:31 Crossing Boundaries: "New Wine" Mark 2:13-22 (Epiphany 8) |
|
|
11. |
"Entering a strong man's house" Mark 3:20-35 (Proper 5) |
|
W. Mar 5 |
12. |
"Exegetical Workshop 2": Comparing the Synoptic Gospels |
|
Wk 5: M. Mar 10 |
13. |
Library Exercise (Class split) |
|
|
14. |
Library Exercise (Class split) Exercise Due at class time, Wed. April 2 |
|
W. Mar 12 |
15. |
"Exegetical Workshop 3": Completing a Word Study |
|
Wk 6: M. Mar 17 |
16. |
Mark 4:1-5:43 Instruction: All Who have ears to Hear! Mark 4:1-34 |
|
|
17. |
Spectacles of Power Mark 4:35-5:43 (Proper 7, 8) |
|
W. Mar 19 |
18. |
"Exegetical Workshop 4": Finding Old Testament Connections |
|
March 20-25 |
|
EASTER BREAK |
|
W. Mar 26 |
19. |
"Exegetical Workshop 5": Paying Attention to Place |
|
Wk 7: M. Mar 31 |
20. |
Mark 6:1-8:21 Bread for the Hungry: Mark 6:30-44; 7:24-30; 8:1-10 (Proper 11, 18) |
|
|
21. |
Do you not yet understand? Mark 8:11-21 |
|
W. Apr 2 |
22. |
"Exegetical Workshop 6":Tracing Movement Within a Text |
|
Wk 8: M. Apr 7 |
23. |
Mark 8:22-9:49 The Way of the Cross Who Do you Say I Am Mark 22-30 (Proper 19) |
|
|
24. |
Whoever wants to be first Mark 9:30-37 (Proper 20) |
|
W. Apr 9 |
25. |
"Exegetical Workshop 7": Paying Attention to Time |
|
Wk 9: M. Apr 14 |
26. |
Mark 10:1-12:44 The One Who Serves Mark 10:32-45 (Proper 24) |
|
|
27. |
Jerusalem: the Final Encounter Mark 12:28-44 (Proper 26, 27) |
|
W. Apr 16 |
28. |
"Exegetical Workshop 8":Deciding on Beginnings and Endings |
|
Wk 10: M Apr 21 |
29. |
Group Discussions: Essay Project 2: Step 1 |
|
|
30. |
Group Discussions: Essay Project 2: Step 1 |
|
W. Apr 23 |
31. |
"Exegetical Workshop 9": Getting to Know Characters |
|
Wk 11: M Apr 28 |
32. |
Mark 13-14:52 A Glimpse of the Future Mark 13:1-9, 28-37 (Proper 28, Advent 1) |
|
|
33. |
Preparing for the Passion Mark 14:17-31 (Passion Sunday) |
|
W. Apr 30 |
|
READING DAY |
|
Wk 12: M May 5 |
34. |
Mark 14:53-15:47 Trials and Death Mark 14:53-72 |
|
|
35. |
The Sense of an Ending? Endings I Mark 16:1-8 (Easter B) |
|
W. May 7 |
36. |
"Exegetical Workshop 10": Relating a Part to the Whole Gospel |
|
Wk13: M May 12 |
37. |
Endings II: Mathew 28:1-20: Is it true? Easter A |
|
|
38. |
Endings III: Luke 24: Telling the Story and Faith (Easter C) |
|
W. May 14 |
39. |
Concluding Discussion |
Synoptic Underlining
by Paul Berge
|
The Synoptic Gospels are works of art.
Each Gospel is a distinctive literary masterpiece.
They also share a great deal of material in common.
A way of visualizing the uniqueness of each tradition as well as that
which they hold in common (syn-optic = looking with/together) is to identify
the components within each tradition with color pencil underlining.
Black indicates that which all three Gospels share in common;
secondary colors (purple, green, orange) that which two traditions share in
common; primary colors (blue, yellow, red) that which is unique to only one
Gospel. Where there is exact
agreement use a solid line underlining; where there is tense change with
verbal forms and case change with articles, adjectives and nouns use a
dashed line underlining. Underline in
the following sequence:
1) Underline in
BLACK (solid and dashed) that which all three Gospels share in
common.
2) Underline with secondary
colors (solid and dashed) that which two Gospels share in common:
PURPLE: Mark and Matthew
GREEN: Mark and Luke
3) Underline with primary colors (solid) that which is not underlined at this point, this material is unique to only one Gospel and thus the use of primary colors: BLUE: Mark YELLOW: Luke RED: Matthew
|
AN
INTERPRETIVE APPROACH FOR NT STUDY
Exegesis
aims at hearing and understanding a text in a conscious and deliberate
way. Exegesis is both a science and an
art. It is a form of disciplined
meditation, whereby the exegete is opened by the Spirit to hear the text new or
anew as the text is allowed to be what it is intended to be—the Word of God. Exegesis should begin with an encounter
between the exegete and the text in which the imagination is stimulated when
fruitful questions are asked of the text.
Secondary resources are to be used only as a broader conversation to
test and extend your own exegetical work.
Thus they should be read with your (1) developed questions, (2)
identified problems, and (3) working conclusions in mind. Still exegesis is never a private enterprise.
Your own understanding will be revised as it is constantly (re)shaped within
the hearing of others within the community.
The
following list of questions may have some sequential sense, but not
necessarily. The questions often move in a circular and interdependent fashion
with the imagination.
|
TRANSLATION& COMPARISON |
Derive a good working translation of the text,
paying attention to
·
significant details of grammar and literary structure;
·
important textual variants and how modern translations
have treated them;
·
comparison of the Greek text with how it has been
translated in various modern translations. Does this comparison highlight any significant
problems of interpretation? |
|
BEGINNINGS & ENDINGS |
Consider what is the proper unit for reading:
·
Are there any words, or shifts in scenery, subject matter,
or thought that mark the beginning and end of the unit?
·
How does this compare with lectionary decisions? |
|
LITERARY or NARRATIVE FORM |
Pay attention to matters of: Movement
or Plot:
Read the text several times in Greek (or good English translations), seeking
to follow the flow of the narrative or argument.
·
How would you outline the plot, argument, or flow of
thought: beginning, middle, and end?
·
Do particular words, phrases, or structures contribute to
the sense of flow in the story? Do the flow of thought and the narrative order
coincide, or are there surprises or reversals? Time: How do details of
the order, duration, or frequency of events effect the narrative? Geography: How do aspects of
scenery or place affect the telling? Characters: Who are the main
characters and how do they function in the story? in relation to Jesus? Narrator
and Point of View:
What do you detect of the attitude, point of view, or trustworthiness of the
voice that tells the story? Implicit
Commentary:
Are aspects of misunderstanding, irony, or symbolism crucial to an adequate
hearing of the story? |
|
WORDS & THEIR LINKS |
What important or thematic words shape the
thought or movement of the narrative? Use a concordance to discover words that are
important within this author or the biblical tradition. |
|
CONTEXT and KNOWLEDGE of the HEARER |
What difference does it make to imagine the hearer of this story as one located: in the World BEHIND the Text; in the World OF the Text; in the World IN FRONT OF the Text? • during the life and ministry of Jesus? • in the life and setting of the early church? • in the contemporary Christian community? • outside of the Christian community? What does the hearer need to know to hear the story in its full reference? e.g. How do Scriptural citations, allusions, or themes shape the telling? |
|
SYNOPTIC COMPARISON |
Where applicable use a synopsis to compare
with other tellings of the same story. What is different or distinctive about
this telling? (consider aspects noted above; synoptic underlining with colors
is useful) |
|
HEARING in COMMUNITY |
How does the text overall address the hearer
—as conflict, proverb, parable, prophetic/apocalyptic saying, teaching,
miracle (healing, nature), or narrative event? Allow the text to have its say: Can you state
the central thought of the text in a single sentence? What does it say as a Word of God to the
church today? Is it a word of judgment or hope; of law or
promise? How will you proclaim or teach from this text
in a way that addresses your community? |
Readings in the Text of Mark
Each student is expected to complete focused reading/study of selected portions of the text of Mark's Gospel in conjunction with the textual focus for the week (M.Div students and those with Greek skills are to do this work on the basis of the Greek text, making use of resources such as the Bibleworks Software (on network), an interlinear, Rogers, New Linguistic and Exegetical Key, or Zerwick-Grosvenor, Grammatical Analysis, etc. MA students should do similar careful analysis and reading of the text by choosing two or three English translations to compare closely.) Accountability for this work is to be self-initialed
In this work the student should pay attention to particular matters of grammar, syntax, vocabulary, themes, etc. (cf. "Exegetical Workshop") that reveal matters of interest or importance for understanding and/or class discussion.
(This completed form is to be handed in with the final essay and notes)
Student' Name____________________________
Week of Reading Initials AND Date
Week of: Feb. 18 Mark 1:1-15 ____________________
Week of: Mar. 3 Mark 2:13-22 ____________________
Week of: Mar. 17 Mark 4:10-12; 26-34
OR Mark 5:35-43 ____________________
Week of: Mar. 31 Mark 8:11-21 ____________________
Week of: Apr. 7 Mark 8:22-33 ____________________
Week of:Apr. 14 Mark 10:32-45 ____________________
Week of Apr. 28 Mark 13:28-37 ____________________
Week of: May 3 Mark 15:33-39; 16:1-8 ____________________